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Anime, God, and Love: NOTICE ME SQUIDWARD SENPAI xvatix seimu-art: bluberry-star: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: the au you all asked for omg thank you all for the positive feedback!! Some of you wanted a little more shoujo action so here you go: He maybe doesnt have a nose, ears and fingers and easily gets a sunburn but all what matters is his warm heart! Why dont you see that he is perfect for you, Spongebob? God I hate shoujo heroines! Dont get me wrong, I love Sponjibobu wa maid-sama but Squidward is an asshole. He is only nice when Mr. Krabs is looking! Do you remember when Squidwards heart got possessed by a demon but then Spongebob appeared and saved him? As you know I dont ship them but wow THAT was a good episode. “I believe in you, Tentaculu-kun.” Im so glad Plankton didnt reveal Pantsu-chans identity. He might be a villain but at least he has some integrity. As you know the last episode of Pantsu-chan - Love is magic was aired last sunday. The message of the whole series is so important and deep, wow. God bless the creators for giving us this wonderful piece. “Magic is not an outfit nor is it a wand, its everytime you show love to someone you care about.” OMG guys!! KIWI studios confirmed the third season: Pantsu-chan - The Virgin Soul!!! idk if you read the manga but they will adapt chapter 79-113 which is the Patricku arc ;w; my absolute fav!! Love you Patricku!!! I know you guys are on the edge because of the new TOS of Tumblr but DONT WORRY!! This post wasnt flagged. “Tentaculu-kun?” Its happening guys. It’s good to know that Tumblr is still normal. Best anime ever I
Anime, God, and Love: NOTICE
 ME
 SQUIDWARD
 SENPAI
 xvatix
seimu-art:

bluberry-star:

xnatiix:
xnatiix:

xnatiix:


xnatiix:

xnatiix:

xnatiix:

xnatiix:

xnatiix:

xnatiix:

xnatiix:
the au you all asked for
omg thank you all for the positive feedback!! Some of you wanted a little more shoujo action so here you go:

He maybe doesnt have a nose, ears and fingers and easily gets a sunburn but all what matters is his warm heart! Why dont you see that he is perfect for you, Spongebob? God I hate shoujo heroines! 

Dont get me wrong, I love Sponjibobu wa maid-sama but Squidward is an asshole. He is only nice when 
Mr. Krabs is looking!


Do you remember when Squidwards heart got possessed by a demon but then Spongebob appeared and saved him? As you know I dont ship them but wow THAT
was a good episode.
“I believe in you, Tentaculu-kun.”

Im so glad Plankton didnt reveal Pantsu-chans identity. He might be a villain but at least he has some integrity.

As you know the last episode of Pantsu-chan - Love is magic was aired last sunday. The message of the whole series is so important and deep, wow. God bless the creators for giving us this wonderful piece.
“Magic is not an outfit nor is it a wand, its everytime you show love to someone you care about.”


OMG guys!! KIWI studios confirmed the third season: Pantsu-chan - The 
Virgin Soul!!! idk if you read the manga but they will adapt chapter 
79-113 which is the Patricku arc ;w; my absolute fav!! Love you 
Patricku!!!




I know you guys are on the edge because of the new TOS of Tumblr but DONT WORRY!! This post wasnt flagged.

“Tentaculu-kun?”
Its happening guys.


It’s good to know that Tumblr is still normal. 

Best anime ever

I

seimu-art: bluberry-star: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: xnatiix: the au you al...

Animals, Bailey Jay, and Community: gluklixhe: ironbite4: fluffmugger: crazythingsfromhistory: archaeologistforhire: thegirlthewolfate: theopensea: kiwianaroha: pearlsnapbutton: desiremyblack: smileforthehigh: unexplained-events: Researchers have used Easter Island Moai replicas to show how they might have been “walked” to where they are displayed. VIDEO Finally. People need to realize aliens aren’t the answer for everything (when they use it to erase poc civilizations and how smart they were) (via TumbleOn) What’s really wild is that the native people literally told the Europeans “they walked” when asked how the statues were moved. The Europeans were like “lol these backwards heathens and their fairy tales guess it’s gonna always be a mystery!” Maori told Europeans that kiore were native rats and no one believed them until DNA tests proved it And the Iroquois told Europeans that squirels showed them how to tap maple syrup and no one believed them until they caught it on video Oral history from various First Nations tribes in the Pacific Northwest contained stories about a massive earthquake/tsunami hitting the coast, but no one listened to them until scientists discovered physical evidence of quakes from the Cascadia fault line. Roopkund Lake AKA “Skeleton Lake” in the Himalayas in India is eerie because it was discovered with hundreds of skeletal remains and for the life of them researchers couldn’t figure out what it was that killed them. For decades the “mystery” went unsolved. Until they finally payed closer attention to local songs and legend that all essentially said “Yah the Goddess Nanda Devi got mad and sent huge heave stones down to kill them”. That was consistent with huge contusions found all on their neck and shoulders and the weather patterns of the area, which are prone to huge inevitably deadly goddamn hailstones. https://www.facebook.com/atlasobscura/videos/10154065247212728/ Literally these legends were past down for over a thousand years and it still took researched 50 to “figure out” the “mystery”. 🙄 Adding to this, the Inuit communities in Nunavut KNEW where both the wrecks of the HMS Erebus and HMS Terror were literally the entire time but Europeans/white people didn’t even bother consulting them about either ship until like…last year.  “Inuit traditional knowledge was critical to the discovery of both ships, she pointed out, offering the Canadian government a powerful demonstration of what can be achieved when Inuit voices are included in the process. In contrast, the tragic fate of the 129 men on the Franklin expedition hints at the high cost of marginalising those who best know the area and its history. “If Inuit had been consulted 200 years ago and asked for their traditional knowledge – this is our backyard – those two wrecks would have been found, lives would have been saved. I’m confident of that,” she said. “But they believed their civilization was superior and that was their undoing.” https://www.theguardian.com/world/2016/sep/16/inuit-canada-britain-shipwreck-hms-terror-nunavut “Oh yeah, I heard a lot of stories about Terror, the ships, but I guess Parks Canada don’t listen to people,” Kogvik said. “They just ignore Inuit stories about the Terror ship.” Schimnowski said the crew had also heard stories about people on the land seeing the silhouette of a masted ship at sunset. “The community knew about this for many, many years. It’s hard for people to stop and actually listen … especially people from the South.”  http://www.cbc.ca/news/canada/north/sammy-kogvik-hms-terror-franklin-1.3763653 Indigenous Australians have had stories about giant kangaroos and wombats for thousands of years, and European settlers just kinda assumed they were myths. Cut to more recently when evidence of megafauna was discovered, giant versions of Australian animals that died out 41 000 years ago. Similarly, scientists have been stumped about how native Palm trees got to a valley in the middle of Australia, and it wasn’t until a few years ago that someone did DNA testing and concluded that seeds had been carried there from the north around 30 000 years ago… aaand someone pointed out that Indigenous people have had stories about gods from the north carrying the seeds to a valley in the central desert. oh man let me tell you about Indigenous Australian myths - the framework they use (with multi-generational checking that’s unique on the planet, meaning there’s no drifting or mutation of the story, seriously they are hardcore about maintaining integrity) means that we literally have multiple first-hand accounts of life and the ecosystem before the end of the last ice age it’s literally the oldest accurate oral history of the world.   Now consider this: most people consider the start of recorded history to be with  the Sumerians and the Early Dynastic period of the Egyptians.  So around 3500 BCE, or five and a half thousand years agoThese highly accurate Aboriginal oral histories originate from twenty thousand years ago at least Ain’t it amazing what white people consider history and what they don’t? I always said disservice is done to oral traditions and myth when you take them literally. Ancient people were not stupid.
Animals, Bailey Jay, and Community: gluklixhe:

ironbite4:

fluffmugger:

crazythingsfromhistory:

archaeologistforhire:

thegirlthewolfate:

theopensea:

kiwianaroha:

pearlsnapbutton:

desiremyblack:

smileforthehigh:

unexplained-events:

Researchers have used Easter Island Moai replicas to show how they might have been “walked” to where they are displayed.
VIDEO

Finally. People need to realize aliens aren’t the answer for everything (when they use it to erase poc civilizations and how smart they were)

(via TumbleOn)

What’s really wild is that the native people literally told the Europeans “they walked” when asked how the statues were moved. The Europeans were like “lol these backwards heathens and their fairy tales guess it’s gonna always be a mystery!”


Maori told Europeans that kiore were native rats and no one believed them until DNA tests proved it
And the Iroquois told Europeans that squirels showed them how to tap maple syrup and no one believed them until they caught it on video

Oral history from various First Nations tribes in the Pacific Northwest contained stories about a massive earthquake/tsunami hitting the coast, but no one listened to them until scientists discovered physical evidence of quakes from the Cascadia fault line.

Roopkund Lake AKA “Skeleton Lake” in the Himalayas in India is eerie because it was discovered with hundreds of skeletal remains and for the life of them researchers couldn’t figure out what it was that killed them. For decades the “mystery” went unsolved.
Until they finally payed closer attention to local songs and legend that all essentially said “Yah the Goddess Nanda Devi got mad and sent huge heave stones down to kill them”. That was consistent with huge contusions found all on their neck and shoulders and the weather patterns of the area, which are prone to huge  inevitably deadly goddamn hailstones. https://www.facebook.com/atlasobscura/videos/10154065247212728/
Literally these legends were past down for over a thousand years and it still took researched 50 to “figure out” the “mystery”. 🙄

Adding to this, the Inuit communities in Nunavut KNEW where both the wrecks of the HMS Erebus and HMS Terror were literally the entire time but Europeans/white people didn’t even bother consulting them about either ship until like…last year. 
“Inuit traditional knowledge was critical to the discovery of both ships, she pointed out, offering the Canadian government a powerful demonstration of what can be achieved when Inuit voices are included in the process.
In contrast, the tragic fate of the 129 men on the Franklin expedition hints at the high cost of marginalising those who best know the area and its history.
“If Inuit had been consulted 200 years ago and asked for their traditional knowledge – this is our backyard – those two wrecks would have been found, lives would have been saved. I’m confident of that,” she said. “But they believed their civilization was superior and that was their undoing.”
https://www.theguardian.com/world/2016/sep/16/inuit-canada-britain-shipwreck-hms-terror-nunavut
“Oh yeah, I heard a lot of stories about Terror, the ships, but I guess Parks Canada don’t listen to people,” Kogvik said. “They just ignore Inuit stories about the Terror ship.”
Schimnowski said the crew had also heard stories about people on the land seeing the silhouette of a masted ship at sunset.
“The community knew about this for many, many years. It’s hard for people to stop and actually listen … especially people from the South.”
 http://www.cbc.ca/news/canada/north/sammy-kogvik-hms-terror-franklin-1.3763653

Indigenous Australians have had stories about giant kangaroos and wombats for thousands of years, and European settlers just kinda assumed they were myths. Cut to more recently when evidence of megafauna was discovered, giant versions of Australian animals that died out 41 000 years ago.
Similarly, scientists have been stumped about how native Palm trees got to a valley in the middle of Australia, and it wasn’t until a few years ago that someone did DNA testing and concluded that seeds had been carried there from the north around 30 000 years ago… aaand someone pointed out that Indigenous people have had stories about gods from the north carrying the seeds to a valley in the central desert.

oh man let me tell you about Indigenous Australian myths - the framework they use (with multi-generational checking that’s unique on the planet, meaning there’s no drifting or mutation of the story, seriously they are hardcore about maintaining integrity) means that we literally have multiple first-hand accounts of life and the ecosystem before the end of the last ice age
it’s literally the oldest accurate oral history of the world.  
Now consider this: most people consider the start of recorded history to be with  the Sumerians and the Early Dynastic period of the Egyptians.  So around 3500 BCE, or five and a half thousand years agoThese highly accurate Aboriginal oral histories originate from twenty thousand years ago at least

Ain’t it amazing what white people consider history and what they don’t?


I always said disservice is done to oral traditions and myth when you take them literally. Ancient people were not stupid.

gluklixhe: ironbite4: fluffmugger: crazythingsfromhistory: archaeologistforhire: thegirlthewolfate: theopensea: kiwianaroha: pearlsn...

Beautiful, Complex, and God: sartorialadventure: cestriankiwi: josef-tribbiani: bigwordsandsharpedges: The native Maori people of New Zealand have tattooed their faces for centuries. They had a complex warrior culture before the arrival of Europeans, and suffered under early colonialism, but have experienced a cultural revival since the 60′s.  The marks are called moko, and are etched with chisels instead of needles to leave grooves along with the ink. The true form is sacred, unique to each person, and distinct from European tattoos that mimic that traditional style. There arent many pictures non combat related that look this badass Actually most Tā moko are done with modern tattoo equipment these days, but some people get them done the traditional way. And, as others have said, they’re not for Non- Māori, as they have specific meanings and significance. If you want a tattoo with Māori style, you can get a kirituhi. These avoid any designs associated with particular tribes or famous people you’re not related to. Kirituhi is a Māori style tattoo either made by a non-Māori tattooer, or made for a non-Māori wearer. Kirituhi has mana of it’s own and is a design telling the unique story of the wearer in the visual language of Māori art and design. Kiri means ‘skin’, and tuhi means ‘to write, draw, record, adorn or decorate with painting’.Kirituhi is not restricted to only Māori people, and it is a way for Māori to share our cultural arts with people from around the world in a respectful manner, and for non-Māori artists to enjoy our beautiful art form as well. I happily do kirituhi for my clients around the world and it is a privilege to do such work for them.Kirituhi is no lesser an artform than moko, however it is different and I believe these differences must be acknowledged and respected, so that the integrity of our taonga Māori – moko, is maintained around the world. Moko is uniquely Māori and it is strictly reserved to be done by Māori, for Māori.If either the recipient or tattooer do not have Māori whakapapa, then the resulting design is a Māori Style tattoo or kirituhi, NOT moko. The word moko originated from the Māori atua (god) of volcanic activity and earthquakes, Rūaumoko – therefore the origin of tā moko is divine and sacred – to me this is no small thing, nor should it be dismissed. As my mentor once told me, ‘moko is about 99% culture, and 1% tattoo’. (source)
Beautiful, Complex, and God: sartorialadventure:

cestriankiwi:

josef-tribbiani:

bigwordsandsharpedges:

The native Maori people of New Zealand have tattooed their faces for centuries. They had a complex warrior culture before the arrival of Europeans, and suffered under early colonialism, but have experienced a cultural revival since the 60′s. 
The marks are called moko, and are etched with chisels instead of needles to leave grooves along with the ink. The true form is sacred, unique to each person, and distinct from European tattoos that mimic that traditional style.


There arent many pictures non combat related that look this badass

Actually most 
Tā moko are done with modern tattoo equipment these days, but some people get them done the traditional way. And, as others have said, they’re not for Non-
 Māori, as they have specific meanings and significance. If you want a tattoo with Māori

style, you can get a 
kirituhi. These avoid any designs associated with particular tribes or famous people you’re not related to.






Kirituhi is a Māori style tattoo either made by a non-Māori tattooer, or made for a non-Māori wearer. Kirituhi has mana of it’s own and is a design telling the unique story of the wearer in the visual language of Māori art and design. Kiri means ‘skin’, and tuhi means ‘to write, draw, record, adorn or decorate with painting’.Kirituhi is not restricted to only Māori people, and it is a way for Māori to share our cultural arts with people from around the world in a respectful manner, and for non-Māori artists to enjoy our beautiful art form as well. I happily do kirituhi for my clients around the world and it is a privilege to do such work for them.Kirituhi is no lesser an artform than moko, however it is different and I believe these differences must be acknowledged and respected, so that the integrity of our taonga Māori – moko, is maintained around the world.




Moko is uniquely Māori and it is strictly reserved to be done by Māori, for Māori.If either the recipient or tattooer do not have Māori whakapapa, then the resulting design is a Māori Style tattoo or kirituhi, NOT moko. The word moko originated from the Māori atua (god) of volcanic activity and earthquakes, Rūaumoko – therefore the origin of tā moko is divine and sacred – to me this is no small thing, nor should it be dismissed.




As my mentor once told me, ‘moko is about 99% culture, and 1% tattoo’.


(source)

sartorialadventure: cestriankiwi: josef-tribbiani: bigwordsandsharpedges: The native Maori people of New Zealand have tattooed their fac...

Beautiful, Complex, and God: sartorialadventure: cestriankiwi: josef-tribbiani: bigwordsandsharpedges: The native Maori people of New Zealand have tattooed their faces for centuries. They had a complex warrior culture before the arrival of Europeans, and suffered under early colonialism, but have experienced a cultural revival since the 60′s.  The marks are called moko, and are etched with chisels instead of needles to leave grooves along with the ink. The true form is sacred, unique to each person, and distinct from European tattoos that mimic that traditional style. There arent many pictures non combat related that look this badass Actually most Tā moko are done with modern tattoo equipment these days, but some people get them done the traditional way. And, as others have said, they’re not for Non- Māori, as they have specific meanings and significance. If you want a tattoo with Māori style, you can get a kirituhi. These avoid any designs associated with particular tribes or famous people you’re not related to. Kirituhi is a Māori style tattoo either made by a non-Māori tattooer, or made for a non-Māori wearer. Kirituhi has mana of it’s own and is a design telling the unique story of the wearer in the visual language of Māori art and design. Kiri means ‘skin’, and tuhi means ‘to write, draw, record, adorn or decorate with painting’.Kirituhi is not restricted to only Māori people, and it is a way for Māori to share our cultural arts with people from around the world in a respectful manner, and for non-Māori artists to enjoy our beautiful art form as well. I happily do kirituhi for my clients around the world and it is a privilege to do such work for them.Kirituhi is no lesser an artform than moko, however it is different and I believe these differences must be acknowledged and respected, so that the integrity of our taonga Māori – moko, is maintained around the world. Moko is uniquely Māori and it is strictly reserved to be done by Māori, for Māori.If either the recipient or tattooer do not have Māori whakapapa, then the resulting design is a Māori Style tattoo or kirituhi, NOT moko. The word moko originated from the Māori atua (god) of volcanic activity and earthquakes, Rūaumoko – therefore the origin of tā moko is divine and sacred – to me this is no small thing, nor should it be dismissed. As my mentor once told me, ‘moko is about 99% culture, and 1% tattoo’. (source)
Beautiful, Complex, and God: sartorialadventure:
cestriankiwi:

josef-tribbiani:

bigwordsandsharpedges:

The native Maori people of New Zealand have tattooed their faces for centuries. They had a complex warrior culture before the arrival of Europeans, and suffered under early colonialism, but have experienced a cultural revival since the 60′s. 
The marks are called moko, and are etched with chisels instead of needles to leave grooves along with the ink. The true form is sacred, unique to each person, and distinct from European tattoos that mimic that traditional style.


There arent many pictures non combat related that look this badass

Actually most 
Tā moko are done with modern tattoo equipment these days, but some people get them done the traditional way. And, as others have said, they’re not for Non-
 Māori, as they have specific meanings and significance. If you want a tattoo with Māori

style, you can get a 
kirituhi. These avoid any designs associated with particular tribes or famous people you’re not related to.






Kirituhi is a Māori style tattoo either made by a non-Māori tattooer, or made for a non-Māori wearer. Kirituhi has mana of it’s own and is a design telling the unique story of the wearer in the visual language of Māori art and design. Kiri means ‘skin’, and tuhi means ‘to write, draw, record, adorn or decorate with painting’.Kirituhi is not restricted to only Māori people, and it is a way for Māori to share our cultural arts with people from around the world in a respectful manner, and for non-Māori artists to enjoy our beautiful art form as well. I happily do kirituhi for my clients around the world and it is a privilege to do such work for them.Kirituhi is no lesser an artform than moko, however it is different and I believe these differences must be acknowledged and respected, so that the integrity of our taonga Māori – moko, is maintained around the world.




Moko is uniquely Māori and it is strictly reserved to be done by Māori, for Māori.If either the recipient or tattooer do not have Māori whakapapa, then the resulting design is a Māori Style tattoo or kirituhi, NOT moko. The word moko originated from the Māori atua (god) of volcanic activity and earthquakes, Rūaumoko – therefore the origin of tā moko is divine and sacred – to me this is no small thing, nor should it be dismissed.




As my mentor once told me, ‘moko is about 99% culture, and 1% tattoo’.


(source)

sartorialadventure: cestriankiwi: josef-tribbiani: bigwordsandsharpedges: The native Maori people of New Zealand have tattooed their face...

Beautiful, Complex, and God: sartorialadventure: cestriankiwi: josef-tribbiani: bigwordsandsharpedges: The native Maori people of New Zealand have tattooed their faces for centuries. They had a complex warrior culture before the arrival of Europeans, and suffered under early colonialism, but have experienced a cultural revival since the 60′s.  The marks are called moko, and are etched with chisels instead of needles to leave grooves along with the ink. The true form is sacred, unique to each person, and distinct from European tattoos that mimic that traditional style. There arent many pictures non combat related that look this badass Actually most Tā moko are done with modern tattoo equipment these days, but some people get them done the traditional way. And, as others have said, they’re not for Non- Māori, as they have specific meanings and significance. If you want a tattoo with Māori style, you can get a kirituhi. These avoid any designs associated with particular tribes or famous people you’re not related to. Kirituhi is a Māori style tattoo either made by a non-Māori tattooer, or made for a non-Māori wearer. Kirituhi has mana of it’s own and is a design telling the unique story of the wearer in the visual language of Māori art and design. Kiri means ‘skin’, and tuhi means ‘to write, draw, record, adorn or decorate with painting’.Kirituhi is not restricted to only Māori people, and it is a way for Māori to share our cultural arts with people from around the world in a respectful manner, and for non-Māori artists to enjoy our beautiful art form as well. I happily do kirituhi for my clients around the world and it is a privilege to do such work for them.Kirituhi is no lesser an artform than moko, however it is different and I believe these differences must be acknowledged and respected, so that the integrity of our taonga Māori – moko, is maintained around the world. Moko is uniquely Māori and it is strictly reserved to be done by Māori, for Māori.If either the recipient or tattooer do not have Māori whakapapa, then the resulting design is a Māori Style tattoo or kirituhi, NOT moko. The word moko originated from the Māori atua (god) of volcanic activity and earthquakes, Rūaumoko – therefore the origin of tā moko is divine and sacred – to me this is no small thing, nor should it be dismissed. As my mentor once told me, ‘moko is about 99% culture, and 1% tattoo’. (source)
Beautiful, Complex, and God: sartorialadventure:
cestriankiwi:

josef-tribbiani:

bigwordsandsharpedges:

The native Maori people of New Zealand have tattooed their faces for centuries. They had a complex warrior culture before the arrival of Europeans, and suffered under early colonialism, but have experienced a cultural revival since the 60′s. 
The marks are called moko, and are etched with chisels instead of needles to leave grooves along with the ink. The true form is sacred, unique to each person, and distinct from European tattoos that mimic that traditional style.


There arent many pictures non combat related that look this badass

Actually most 
Tā moko are done with modern tattoo equipment these days, but some people get them done the traditional way. And, as others have said, they’re not for Non-
 Māori, as they have specific meanings and significance. If you want a tattoo with Māori

style, you can get a 
kirituhi. These avoid any designs associated with particular tribes or famous people you’re not related to.






Kirituhi is a Māori style tattoo either made by a non-Māori tattooer, or made for a non-Māori wearer. Kirituhi has mana of it’s own and is a design telling the unique story of the wearer in the visual language of Māori art and design. Kiri means ‘skin’, and tuhi means ‘to write, draw, record, adorn or decorate with painting’.Kirituhi is not restricted to only Māori people, and it is a way for Māori to share our cultural arts with people from around the world in a respectful manner, and for non-Māori artists to enjoy our beautiful art form as well. I happily do kirituhi for my clients around the world and it is a privilege to do such work for them.Kirituhi is no lesser an artform than moko, however it is different and I believe these differences must be acknowledged and respected, so that the integrity of our taonga Māori – moko, is maintained around the world.




Moko is uniquely Māori and it is strictly reserved to be done by Māori, for Māori.If either the recipient or tattooer do not have Māori whakapapa, then the resulting design is a Māori Style tattoo or kirituhi, NOT moko. The word moko originated from the Māori atua (god) of volcanic activity and earthquakes, Rūaumoko – therefore the origin of tā moko is divine and sacred – to me this is no small thing, nor should it be dismissed.




As my mentor once told me, ‘moko is about 99% culture, and 1% tattoo’.


(source)

sartorialadventure: cestriankiwi: josef-tribbiani: bigwordsandsharpedges: The native Maori people of New Zealand have tattooed their face...

Ass, Bitch, and Disney: yelnatszeroni: blackgirlsvevo: blackgirlsvevo: blackgirlsvevo: pixar really had to hardcore yank tony’s ‘i smoke a line of cocaine behind the school dumpster during second period’ character design to replace it with a facetuned love interest from a disney channel original movie . u already kno some pixar director mustve went back to the source material and noticed tony’s busted ass face and they had to scrap that shit immediately . he was literally too ugly to allow even a trace of his original face associate w/ the masterpiece they were abt to be making . rebooted his whole ass face then gave him his dark turtleneck and called it a day smh . mess i’m screaming at the people reblogging this and saying that new tony is generic and old tony had some “character” like why do you people think that a man being ugly means he has personality . tony circa 2004 looks like he’d piss in the bushes outside your mom’s house and new tony looks like he’d wait 57 minutes for his food at a restaurant and still be nice to the waiter because they’re “just doing their best”. accept that pixar pulled the gag of the century and gave us the tony we deserve pixar, completely remodeling tony’s clapped face: fuck a bitch named consistent character design and maintenance of the integrity of the original work. new tony is going to look like he would pay $60 for a gram of weed whether you losers like it or NOT old tony stans lil pump 
Ass, Bitch, and Disney: yelnatszeroni:

blackgirlsvevo:

blackgirlsvevo:

blackgirlsvevo:
pixar really had to hardcore yank tony’s ‘i smoke a line of cocaine behind the school dumpster during second period’ character design to replace it with a facetuned love interest from a disney channel original movie . u already kno some pixar director mustve went back to the source material and noticed tony’s busted ass face and they had to scrap that shit immediately . he was literally too ugly to allow even a trace of his original face associate w/ the masterpiece they were abt to be making . rebooted his whole ass face then gave him his dark turtleneck and called it a day smh . mess
i’m screaming at the people reblogging this and saying that new tony is generic and old tony had some “character” like why do you people think that a man being ugly means he has personality . tony circa 2004 looks like he’d piss in the bushes outside your mom’s house and new tony looks like he’d wait 57 minutes for his food at a restaurant and still be nice to the waiter because they’re “just doing their best”. accept that pixar pulled the gag of the century and gave us the tony we deserve



pixar, completely remodeling tony’s clapped face: fuck a bitch named consistent character design and maintenance of the integrity of the original work. new tony is going to look like he would pay $60 for a gram of weed whether you losers like it or NOT

old tony stans lil pump 

yelnatszeroni: blackgirlsvevo: blackgirlsvevo: blackgirlsvevo: pixar really had to hardcore yank tony’s ‘i smoke a line of cocaine behind...